During the industrial revolution, the Western world engendered the new problem of individual existence in the world. This was based on the absurdity and alienation as portrayed in the sufferings of Etienne and Gervaise. People are still disturbed by the question of reasons of living and to find solutions on reasons of suffering. According to Friedrich Nietzsche, a German philosopher meaning of human suffering lies on ‘styling’ through ‘becoming’. He believes that people suffer because they are under a delusion that there exists inherent meaning in themselves and the world. He believes that life is based on contingency and only individuals can instil meanings to their lives. He disagrees with persons following a ‘herd’ and a standard moral conduct. In a pursuit to find meaning in life, one must be courageous and avoid indoctrination of social morals and values. Individuals should then go out to decide on what they want to become because there are no societal intrinsic morals that are permanently embedded in us.( Gravil, 72). Nietzsche in understanding this creates a theoretical argument called ‘eternal recurrence’. This is where individuals live there life in an exact manner over and over again. Having such life demands aesthetic, ones desire harmony and experiences. Through this concept, our life is nothingness and it’s our responsibility to assert meaning to it. For styling to take place, everyone must be contended and build their lives from that. He holds that those who are dissatisfied with life will never find happiness as they will always resent who they are. Nietzsche also proposes the argument that God is dead in his book ‘The Gay Science’. He believes that God remains dead and humans have killed him and no longer aides the survival of species instead he kills them. Nietzsche believes that he is the first to have discovered the death of God. He states that the idea of God lost its full power and creative force.