Sacrament of marriage

This concerns the establishment of the relations among the people involved in the union, as well as, the attribution of the relationship to the purpose of God in the individual lives of the people2. Thus, from the catholic cannons, marriage is a sacrament between baptized people joined in union at the confines of the church doctrines. It constitutes the unbreakable bond of love between Christ and the people. Thus, like the other sacraments, the sacrament of marriage is a symbol to reveal the Lord Jesus, facilitate the divine life, and love to the people.
The twentieth century saw the evolution of the theology of marriage within the developments of the church, begging with the incorporations established by Pope Pius XI in 930, and passing through to the Second Vatican Council and Pope Paul VI. The culmination was the unfolding of the writings on the insights of Pope John Paul II. The church drifted from the juridical presentation of marriage to adopt church pronouncements that personalized the duties and rights of marriage, to present it as a presentation for availing conjugal love between the spouses3. The Vatican and Cannon Law explains the definition of marriage as an intimate, exclusive, indissoluble communion of love and life shared by man and woman as a fulfillment to the design established by the Creator of their own good and procreation. This covenant entails joining two baptized persons, raising the dignity of the sacrament. Historical development ranges back to the initial establishments about the promiscuity of man, which instituted the need to develop religious cannons to streamline the practice of marriage4. The responsibilities associated also contributed to the establishment of the divine union, as practice of monogamy became the preaching from the church5. Thus, current establishments and practices in the sacrament of marriage have evolved